“The people dwelling in darkness have seen a great light, and for those dwelling in the region and shadow of death, on them a light has dawned.” Mat. The parable of the two sons in Matthew 21:28-32 is about the sinners who repented and got into the kingdom while the self-righteous religious leaders are left out. The son who said he would work and didn’t was symbolic of the Pharisees who thought they were doing enough already. So, in the parable of the two sons: The son who said he would obey but didn’t represents the Pharisees who thought they obeyed but rejected Jesus. In fact the whole concept of heaven precludes there being any darkness anywhere. Now, we need to look at the context of Revelation 12:7 And there was war in heaven: Michael and his angels fought against the dragon; and the dragon fought and his angels, 21:1). The first thing to recognize is that being a “slave” does not necessarily equal being “saved.” Some try to argue that since the word doulos (slave) is used of all three individuals, they must all be saved.5 If we use this logic, we must also conclude that the prodigal son and the older son were both saved because they were both sons. Is this a contradiction in the Bible? I’m not going to attempt to solve this debate in this paper, but you must recognize that when one lays either one of those theological grids over our passage, different interpretations result. The banquet has to represent something it doesn’t normally represent and which the audience would never have understood. Some were not interested. When one rejects that revelation, the result is to walk in darkness, which is to live the lie, or live in the absence of divine revelation. But some teach that this is just the darkness outside the banquet hall in heaven, or as I have named it—heaven’s suburb. The parables of the Ten Virgins and the Talents in Matthew 25 are both about the judgment of Israelites who were not ready for the Messiah. There is no fire and brimstone on the King’s handsome estate…”6. And although it is less relevant to Matthew’s use of the term, we should consider other authors’ use of the terms. The problem is, when a phrase is only used twice (as is the case with “sons of the kingdom”), there is not sufficient justification to label it a technical term. They feel called to evangelize, and they know that the Bible states that it is important for a Christian to share and spread their faith. And the Spirit of God moved upon the face of the waters. So, which pleasant and unpleasant things does the Bible say will no longer take place in heaven? In heaven, there is no darkness. They will not need the light of a lamp or the light of the sun, for the Lord God will give them light. They want ‘a little light so that the darkness becomes heaven’ [part of the lyrics of the popular Greek song Χρειάζεται ένα θαύμα (A miracle’s needed)]. I will come back to this point later.). [22] And Moses stretched forth his hand toward heaven; and there was a thick DARKNESS in all… First we have to ask if Hodges’ assumption that they are still on the “King’s handsome estate” is a correct assumption. Life is slowly showing me its evidence. Those in outer darkness have been thrust out of the kingdom. Once they do, their life changes dramatically and every decision has to be made with the spouse in mind in some way. 16 ESV. When the King of the Kingdom of heaven (Jesus Christ) will rule, there shall be no more night, no lamp, no sun, for He will be the light. The issue in the context is being in or out of the kingdom, not about receiving special privileges in the kingdom. Again, in keeping with the contrast in the context, this has to refer to ethnic Israel. 49 “So it will be at the end of the age; the angels shall come forth, and take out the wicked from among the righteous, 50 and will cast them into the furnace of fire; there shall be weeping and gnashing of teeth. Most Christian readers identify the “outer darkness” as a description of hell. While there may be a few fun things missing from heaven, there will also be a lack of painful or unpleasant things that people simply expect to encounter on a regular basis during their time on Earth. Hampton is cofounder of bible.org. There it does refer to believers. And somehow, in some way, God sees darkness as good. 48 “But if that evil slave says in his heart, ‘My master is not coming for a long time,’ 49 and shall begin to beat his fellow slaves and eat and drink with drunkards; 50 the master of that slave will come on a day when he does not expect him and at an hour which he does not know, 51 and shall cut him in pieces and assign him a place with the hypocrites; weeping shall be there and the gnashing of teeth. The Lord concluded with very important words telling us that many are called, but few are chosen (Matthew 22:14). Heaven 1- is the Sky; Heaven 2- is the Universe called Heavens; Heaven 3- is where God dwells; the light God created was not physical light but actual light to see. They enjoy surfing, snorkeling or simply sitting on the sand and listening to the roar of the waves. Therefore, the outer darkness is not the suburbs of the kingdom. In heaven, however, those shadows are banished away. Sapaugh says “the prevailing interpretation of the passage is that it concerns the loss of salvation.”1 Whether that is true or not is unimportant. Whether they meant physically or spiritually, I do not know. It will be unexpected and those who are not ready will be left out. Lordship Salvation proponents will automatically assume that the man at the wedding feast thought he was saved because he thought he believed, but since he didn’t have any good works, he didn’t really believe, and so was kicked out of heaven and into hell. The Darkness of Heaven is an American television series and is the successor/sequel to the mysterious TV show The Darkest Reaches. Ephesians 6:12: “For our struggle is not against flesh and blood, but against the rulers, against the authorities, against the powers of this dark world and against the spiritual forces of evil in the heavenly realms.” Heavenly realms. The King called the man “friend.” This is never a good term in Matthew. 13 “Then the king said to the servants, ‘Bind him hand and foot, and cast him into the outer darkness; in that place there shall be weeping and gnashing of teeth.’ 14 “For many are called, but few are chosen.”. Does debt affect giving in modern times in light of the Israelite tithe and slaves? There are several things we must consider: Only then can we come to the correct conclusions as to the meaning of the parable. A hint of the quality of the new heaven and new earth is found in the somewhat cryptic words, “Also there was no more sea” (Rev. 1 Gregory P. Sapaugh, “A Call to the Wedding Celebration,” JGES. More cynical parents with willfully disobedient children might argue that the lack of childrearing and its associated stresses is what makes it heaven in the first place. God’s love is so much greater than karma. Most teach that the “outer darkness” is hell. There is no moon, and there is no sun. Behold, heaven and the highest heaven cannot contain you, how much less this house that I have built! In Luke 14:15 a man says, “Blessed is everyone who shall eat bread in the kingdom of God.” Then Jesus tells a parable about a great banquet which explains who would be in the kingdom eating at that banquet. Genesis 1:1 In the beginning God created the heaven and the earth. “There’s a man poking holes in the darkness.” That’s what we are called to do, poke holes in the darkness! Passages like this lead me to believe that God is going to judge them by their own standards. They were not going to be in the kingdom as they thought. There shall come over the whole earth an intense darkness lasting three days and three nights. Using these 13 families of Darkness, the Heaven has installed and operated the matrices of Darkness on Earth. He made them both. Happen relatively frequently is hatred to harden a person ’ s heart translated `` hell in... 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